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# 1 |
חבר מתקדם
דירוג מסחר: (0)
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למה ABUSE?
אני מנסה לעדכן אתר (הרסלר שלי בSPD) ומקבל דף ABUSE והוא לא מעדכן לי.
זה הטקסט - אם מישהו יודע למה הוא נותן לי ABUSE??? : "34 Anyone who has not toiled greatly to know Hashem, his true Father, does not know his Father. He might know that He exists, but he does not recognize Him. This is like someone who knows his father is out of the country, but has never seen him. Here too, a person who has not toiled much to recognize his Creator, not through analysis, but through the heart, might know that he has a Father, but he hardly recognizes Him. One who has truly toiled and had the merit to recognize his Creator, his Father in Heaven, realizes that previously, not only didn’t he realize that Hashem was next to him, but he didn’t even understand the meaning of a Father in Heaven. He had no tool with which to understand that what Hashem is, what the words (Devarim 14:1), “You are children to Hashem, your God,” express, and what is contained in the term, “child of Hashem.” This is not intellectual knowledge, but a perception of the soul. Even the example of the father-son relationship cannot portray the depth of what it means to be a child of Hashem. It is above human thought and rational definitions, it is the soul’s recognition of its Father. You must understand that when the Torah says, “You are children to Hashem, your God,” if a person takes it literally, thinking, “Just as I have a physical father, I have a spiritual father” (and Hashem should give everyone the privilege to at least recognize that), he is only grasping a superficial point, not the depth of the matter. The depth of this concept can only be grasped when one feels it in his soul, not when people try to describe it to him with all sorts of definitions. 35 We shall now reflect upon a meeting between father and son mentioned in the Torah, namely, the meeting of Yaakov and Yosef. When they met, it says (Bereishis 46:29), “And Yosef tied the horses to his chariot, and he went to greet his father in Goshen, and he appeared to him and fell on his neck, and cried profusely on his neck.” Let us think, for how long did Yosef maintain this posture of “falling on his neck”? Chazal say that Yaakov did not fall on Yosef’s neck or kiss him, because he was reciting the Shema. For how long was Yaakov reciting the Shema? A half hour or an hour, perhaps longer. But after that reunion, although Yaakov was very attached to Yosef and Yosef to Yaakov, there was no longer the kind of bond described as “and he fell on his neck.” The strongest expression of their attachment was short-lived. If one wants to get a sense of the nature of a son’s attachment to his Father in Heaven, he should learn from this example. However, in this case, the son can be in a state of “and he fell on his neck” at all times. In other words, he can achieve a condition in which he is always attached and bound with Hashem (there are, of course, setbacks, but this could be his general condition of life). One cannot always hold his physical father and fall on his neck, but one can be bound with Hashem, his Father in Heaven, literally at all times. When one attains (Shemos 25:8), “I will dwell in their midst,” that is to say, that Hashem openly dwells in his heart, he is bound with Hashem at all times to a degree analogous to the meeting of Yosef and Yaakov, and even more. This is the soul’s inner bond with Hashem. This is the condition of a Jew who is in touch with his true inner self. 36 Let us imagine that while when Yosef was being reunited with his father, his cell phone would ring. Would he answer it, or would nothing interest him at that time? Yosef was in a foreign land, all alone for many years, and finally, the moment comes when he escapes this loneliness and meets his father. At that moment, could he have the time to get involved in other things? Likewise, a true Jew lives in a way in which he is attached literally at all times to the Creator. Inevitably, he lives in a material world, and he must deal with it at least a bit, but his soul is always tied to the Creator. Whether he is involved in spiritual or material pursuits, his soul will never be detached from the Creator. Even when answering the cell phone, he is attached to the Creator, and is never distracted or inwardly disconnected from Him. This is the way a Jew must live. This is the one true bond a person has in the world. One day, he will leave his family and remain alone. The only bond one can sustain both in this world and in the next, which will never be severed, is with Hashem. In Gan Eden, there is no guarantee that one will sit near his father, son, or uncle, but he will be close to Hashem. This is a bond one must develop for himself for this world and the next. The familial bond is a bond, but it will be severed one day. The bond with Hashem, though, is eternal, and will never break. If one desires a true friend, he should take Hashem as his friend, and He will be his friend everywhere — in this world, in Gan Eden, and in the World to Come, never abandoning him, even for a moment. 37 As long as a person is not truly attached to Hashem, in a way similar to the familial bond we described before, he cannot properly sense the spatial closeness either. Hashem is indeed close spatially close to a person. But only to the extent that one is tied to Hashem from the depth of his heart, can he really feel inwardly that Hashem is right next to him at all times, in each and every location. The greater the soul’s closeness with Hashem, and the more the person is tied to Him from the deepest fibers of his heart, the more will he sense that Hashem is next to him. The opposite is true as well, chas veshalom." |
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# 5 |
האקרפיטבול הנוסטלגי, 2003
דירוג מסחר: (0)
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אם אני לא טועה מדובר ב-redirect של mod_security לאפאצ'י.
ברגע שהוא מזהה שילוב של מילים / חוקים / פעולות לא חוקיות על השרת הוא ישר שולח לעמוד של Abuse (לדוגמא http://abuse.novel.co.il/ ) בכל מקרה, דבר עם דניאל אני מאמין שאפשר לסדר את זה.
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# 6 |
מנהל ראשי
דירוג מסחר: (0)
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יא קקה ![]() בכל אופן..נעול ![]() |
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חברים פעילים הצופים באשכול זה: 1 (0 חברים ו- 1 אורחים) | |
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